Evident Fabricated Ahaadith
Chapter 1: The sin of fabricating a Hadith and narrating a fabricated hadith knowingly
The Prophet صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ said,
مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ
“Whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire."
[NARRATED BY ANAS رضي الله عنه; RECORDED IN MUSNAD AHMED, SAHEEH BUKHARI 4:667[1], SAHEEH MUSLIM, TIRMIDHI, NASAI, IBN MAJAH, ALSO NARRATED BY ZUBAIRرَضِيَ اللهُ عَنْهُ RECORDED IN MUSNAD AHMED, SAHEEH BUKHARI, ABU DAWUD, NASAI, IBN MAJAH, ABU HURAIRAH رَضِيَ اللهُ عَنْهُ RECORDED IN SAHEEH MUSLIM, ALI رَضِيَ اللهُ عَنْهُ RECORDED IN TIRMIDHI, ALSO NARRATED BY JABIR AND ABU SAEED رَضِيَ اللهُ عَنْهُ RECORDED IN MUSNAD AHMED, IBN MAJAH, ALSO NARRATED BY IBN MASUD رَضِيَ اللهُ عَنْهُ RECORDED IN SUNAN TIRMIDHI, SUNAN IBN MAJAH, ALSO NARRATED BY KHALID BIN ARFATAH رَضِيَ اللهُ عَنْهُ AND ZAID BIN RAKHAM,رَضِيَ اللهُ عَنْهُ RECORDED IN SUNAN IBN MAJAH, HAAKIM, ALSO NARRATED BY SALMA BIN AKWAH AND AKHABAH BIN AAMIR AND MUAAVYA BIN ABU SUFYAN رَضِيَ اللهُ عَنْهُ RECORDED IN SUNAN IBN MAJAH, ALSO NARRATED BY AS SAYIB BIN YAZIDرَضِيَ اللهُ عَنْهُ AND SALMAN BIN KHALID BIN AL KHUZAYI رَضِيَ اللهُ عَنْهُ AND SUHAIB رَضِيَ اللهُ عَنْهُAND TARIQ BIN ASLAMرَضِيَ اللهُ عَنْهُ AND TALHAH BIN UBAIDULLAHرَضِيَ اللهُ عَنْهُ AND IBN ABBASرَضِيَ اللهُ عَنْهُ AND IBN UMARرَضِيَ اللهُ عَنْهُ AND UTHBAH BIN GHAZWANرَضِيَ اللهُ عَنْهُ AND URS BIN AMEERAHرَضِيَ اللهُ عَنْهُ AND AMMAR BIN YASSIRرَضِيَ اللهُ عَنْهُ AND IMRAN BIN HUSSAINرَضِيَ اللهُ عَنْهُ AND AMR BIN HURAISرَضِيَ اللهُ عَنْهُ AND AMR BIN ABASAHرَضِيَ اللهُ عَنْهُ AND AMR BIN MURRAH AL JUHANIرَضِيَ اللهُ عَنْهُ AND MUGHIRAH BIN SHOABAرَضِيَ اللهُ عَنْهُ AND YAALA BIN MURRAHرَضِيَ اللهُ عَنْهُ AND ABU UBAIDAH BIN AL JARRAHرَضِيَ اللهُ عَنْهُ AND ABU MUSA AL ASHARIرَضِيَ اللهُ عَنْهُ RECORDED IN AL KABEER BY TABARANI, ALSO NARRATED BY AL BARAAرَضِيَ اللهُ عَنْهُ AND MAAZ BIN JABALرَضِيَ اللهُ عَنْهُ AND ABU MAIMUN رَضِيَ اللهُ عَنْهُ RECORDED IN AL AWSAT BY TABARANI, ALSO NARRATED BY ABU RAMANAHرَضِيَ اللهُ عَنْهُ AND IBN AL ZUBAIRرَضِيَ اللهُ عَنْهُ AND ABU RAFAEرَضِيَ اللهُ عَنْهُ AND UMME AIMANرَضِيَ اللهُ عَنْهُ ALSO NARRATED BY SALMAN AL FARSIرَضِيَ اللهُ عَنْهُ AND ABU UMAMAHرَضِيَ اللهُ عَنْهُ RECORDED IN KHATEEB BAGDADI, AND ALSO NARRATED BY RAAFE IBN KHADEEJرَضِيَ اللهُ عَنْهُ AND YAZEED BIN ASADرَضِيَ اللهُ عَنْهُ AND AISHAH RECORDED IN IBN ASAKIR ALSO NARRATED BY ABU BAKR AS SIDDIQرَضِيَ اللهُ عَنْهُ AND UMAR BIN AL KHATTABرَضِيَ اللهُ عَنْهُ AND SAAD BIN ABU WAKKAS رَضِيَ اللهُ عَنْهُ AND HUZAIFAH BIN USAIDرَضِيَ اللهُ عَنْهُ AND HUZAIFAH BIN ALYAMANرَضِيَ اللهُ عَنْهُ, ALSO NARRATED BY UTHMAN BIN AFFANرَضِيَ اللهُ عَنْهُ RECORDED BY ABU MASUD BIN AL FARATH IN HIS BOOK, ALSO NARRATED BY SAID BIN ZAIDرَضِيَ اللهُ عَنْهُ RECORDED BY ALBAZZAR AND USAMAH BIN ZAIDرَضِيَ اللهُ عَنْهُ AND BURAIDAHرَضِيَ اللهُ عَنْهُ AND SAFEENAH AND ABU QATADAHرَضِيَ اللهُ عَنْهُ AL KAAMIL BY IBN ADI AND NARRATED BY JUNDAH BIN AMRرَضِيَ اللهُ عَنْهُ AND SAAD BIN AL MADHAAS رَضِيَ اللهُ عَنْهُ ABDULLAH BIN ZAGHAB ALSO NARRATED BY ABDULLAH BIN ABU AWFAHرَضِيَ اللهُ عَنْهُ ALSO NARRATED BY AFFAN BIN HABIBرَضِيَ اللهُ عَنْهُ ALSO NARRATED BY GHAZWAN رَضِيَ اللهُ عَنْهُ ABU KABSHAH رَضِيَ اللهُ عَنْهُ RECORDED IN AZ ZAUFA BY AQILI ALSO NARRATED BY ABU ZARRرَضِيَ اللهُ عَنْهُAND ABU MUSA AL GHAFQIرَضِيَ اللهُ عَنْهُ AUTHENTICATED (SAHEE) BY ALBANI IN SAHEEH AL JAAME 6519]
The Prophet صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ said,
إِنَّ كَذِبًا عَلَيَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ
مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ
مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ
“Surely lying in my name is not like lying in the name of anyone else. Whoever lies in my name knowingly then he makes for himself a place in Hell fire.”
[NARRATED BY AL-MUGHIRAH رضي الله عنه; RECORDED IN SAHEEH MUSLIM[2], SAHEEH BUKHARI, ALSO NARRATED BY SAEED BIN ZAID RECORDED IN MUSNAD ABU YA’LA , AUTHENTICATED (SAHEEH) BY ALBANI IN SAHEEH AL JAAMI 2142]
The Prophet صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ said,
مَنْ حَدَّثَ عَنِّي بِحَدِيْثٍ يُرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِيْنَ
“Whoever narrates a hadith which is known to be a lie. Then surely he is one of the liars.”
[NARRATED BY SAMARAH رضي الله عنه; RECORDED IN MUSNAD AHMED, SAHEEH MUSLIM, IBN MAJAH, AUTHENTICATED (SAHEEH) BY ALBANI IN SAHEEH AL JAAMI 6199]
The Prophet صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ said,
يَكُوْنُ فِي آخِرِ الزَّمَانِ دَجَّالُوْنَ كَذَّابُوْنَ
يَأْتُوْنَكُمْ مِنْ الْأَحَادِيْثِ بِمَا لَمْ تَسْمَعُوْا أَنْتُمْ وَلَا آبَاؤُكُمْ
فَإِيَّاكُمْ وَإِيَّاهُمْ لَا يُضِلُّوْنَكُمْ وَلَا يَفْتِنُوْنَكُمْ
يَأْتُوْنَكُمْ مِنْ الْأَحَادِيْثِ بِمَا لَمْ تَسْمَعُوْا أَنْتُمْ وَلَا آبَاؤُكُمْ
فَإِيَّاكُمْ وَإِيَّاهُمْ لَا يُضِلُّوْنَكُمْ وَلَا يَفْتِنُوْنَكُمْ
“There will come at the end of time, such frauds and liars, they will bring to you such hadith which neither you have heard nor have your forefathers heard. So keep away from them and let them keep away from you so that they are not able to misguide you nor are able to put you into trials.”
[NARRATED BY رضي الله عنه; RECORDED IN SAHEEH MUSLIM, MUSNAD AHMED]
Chapter 2: Some Clear Fabricated Hadith
اِتَّخِذُوْا الدِّيْكَ الْأَبْيَضَ
فَإِنَّ دَاراً فِيْهَا دِيْكٌ أَبْيَضُ لَا يَقْرُبُـهَا شَيْطَانٌ وَ لَا سَاحِرٌ وَ لَا الدُّوَيْرَاتُ حَوْلَهَا
فَإِنَّ دَاراً فِيْهَا دِيْكٌ أَبْيَضُ لَا يَقْرُبُـهَا شَيْطَانٌ وَ لَا سَاحِرٌ وَ لَا الدُّوَيْرَاتُ حَوْلَهَا
“Keep a white hen because the house in which there is a white hen then neither Shaitan, nor a magician, nor do they go near that house nor do they go near the houses around it.”
[ATTRIBUTED TO ANAS رضي الله عنه; RECORDED IN AL AWSAT BY TABRANI, CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DA’EEF AL JAAMI 91, DA’EEF 1695]
إِذَا كَانَ الْغُلَامُ يَتِيْمًا فَامْسَحُوْا بِرَأْسِهِ هَكَذَا إِلَى قُدَّامٍ
وَ إِذَا كَانَ لَهُ أَبٌ فَامْسَحُوْا بِرَأْسِهِ هَكَذَا إِلَى خَلْفٍ مِنْ مُقَدَّمِهِ
وَ إِذَا كَانَ لَهُ أَبٌ فَامْسَحُوْا بِرَأْسِهِ هَكَذَا إِلَى خَلْفٍ مِنْ مُقَدَّمِهِ
“If a child is an orpan then touch his head from the front to the back this way. And if he has a father then touch his head this way from the back to the front.”
[ATTRIBUTED TO IBN ABBAS رضي الله عنه; RECORDED IN AL AWSAT BY TABARANI, CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DA’EEF AL JAAMI 643, DA’EEFAH 1072]
إِنَّمَا حَرُّ جَهَنَّمَ عَلَى أُمَّتِيْ كَحَرِّ حَمَّامٍ
“Indeed the heat of Hell-fire for my Ummah will be like the heat of a bathroom.”
[ATTRIBUTED TO ABU BAKR رضي الله عنه; RECORDED IN AL AWSAT BY TABARANI; CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DA’EEF AL JAAMI 2057]
بُعِثْتُ إِلَى النَّاسِ كَافَّةً
فَإِنْ لَّمْ يَسْتَجِيْبُوْا لِي فَإِلَى الْعَرَبِ
فَإِنْ لَّمْ يَسْتَجِيْبُوْا لِي فَإِلَى قُرَيْشٍ
فَإِنْ لَّمْ يَسْتَجِيْبُوْا لِي فَإِلَى بَنِي هَاشِمٍ
فَإِنْ لَّمْ يَسْتَجِيْبُوْا لِي فَإِلَيَّ وَحْدِي
فَإِنْ لَّمْ يَسْتَجِيْبُوْا لِي فَإِلَى الْعَرَبِ
فَإِنْ لَّمْ يَسْتَجِيْبُوْا لِي فَإِلَى قُرَيْشٍ
فَإِنْ لَّمْ يَسْتَجِيْبُوْا لِي فَإِلَى بَنِي هَاشِمٍ
فَإِنْ لَّمْ يَسْتَجِيْبُوْا لِي فَإِلَيَّ وَحْدِي
“I have been sent for all people,
If they do not listen to me then I have been sent only for the Arabs,
If the Arabs do not listen to me then I have been sent only for the Quraish,
If even the Quraish do not listen to me then I have been sent only for the Banu Hashim,
If the Banu Hashim also do not listen to me then I have been sent for my own self.”
If they do not listen to me then I have been sent only for the Arabs,
If the Arabs do not listen to me then I have been sent only for the Quraish,
If even the Quraish do not listen to me then I have been sent only for the Banu Hashim,
If the Banu Hashim also do not listen to me then I have been sent for my own self.”
[ATTRIBUTED TO KHALID BIN MUADAN رضي الله عنه; RECORDED IN IBN SA’AD; CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DA’EEF AL JAAMI 2335, DA’EEFAH 3405]
الدُّنْيَا حَرَامٌ عَلَى أَهْلِ الْآَخِرَةِ
وَ الْآَخِرَةُ حَرَامٌ عَلَى أَهْلِ الدُّنْيَا
وَ الدُّنْيَا وَ الْآَخِرَةُ حَرَامٌ عَلَى أَهْلِ اللهِ
وَ الْآَخِرَةُ حَرَامٌ عَلَى أَهْلِ الدُّنْيَا
وَ الدُّنْيَا وَ الْآَخِرَةُ حَرَامٌ عَلَى أَهْلِ اللهِ
“Dunya is haraam (prohibited) for the people of the Akhirah. The Akhirah is haraam for the people of the Dunya. The Dunya and the Akhirah both are Haraam for the people of Allah.”
[ATTRIBUTED TO IBN ABBAS رضي الله عنه; RECORDED IN MUSNAD AL FIRDOS BY DAILAVI, CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DA’EEF AL JAAMI 3009, DA’EEFAH 32]
مِنْ سَعَادَةِ الْمَرْءِ خِفَّةُ لِحْيَتِهِ
“It is from the righteousness of a person to have a light beard.”
[ATTRIBUTED TO IBN ABBAS رضي الله عنه; RECORDED IN AL KABEER BY TABARANI, AL KAAMIL BY IBN ADI, CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DA’EEF AL JAAMI 5303]
مَنْ أَذْنَبَ ذَنْبًا فَعَلِمَ أَنَّ اللهَ تَعَالَى قَدْ اِطَّلَعَ عَلَيْهِ غُفِرَ لَهُ وَ إِنْ لَّمْ يَسْتَغْفِرْ
“Whoever does a sin and he realizes that Allah has come to know about it – then he will be forgiven even if he does not seek forgiveness.”
[ATTRIBUTED TO IBN MAS’UD رضي الله عنه; RECORDED IN AS- SAGHEER BY TABARANI, CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DA’EEF AL JAAMI 5382]
مَنْ سَبَّ الْعَرَبَ فَأُوْلَئِكَ هُمُ الْمُشْرِكُوْنَ
“Whoever abuses the Arabs then he is from among the polytheists (Mushriks).”
[QUOTED BY AL UQAILI IN “AD-DHUA’FAH” AND IBN AADI IN “KAAMIL” AND KHATEEB IN “AT TAREEKH” AND IN SHOBUL IMAAN BY BAIHAQI, CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DA’EEF AL JAAMI 5617, AD-DA’EEFAH 4601]
مَنْ عَشِقَ فَكَتَمَ وَ عَفَّ فَمَاتَ فَهُوَ شَهِيْدٌ
“Who falls in love and conceals and maintains his chastity and dies (in this state) then he is a martyr.”
[RECORDED BY IBN HIBBAN IN “AL-MAJRUHEEN”, AND BY AL-KHATEEB IN “AT TAAREEKH”; CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DAEEF AL JAAMI 5698]
مَنْ وُلِدَ لَهُ ثَلَاثَةُ أَوْلَادٍ فَلَمْ يُسَمِّ أَحَدَهُمُ مُحَمَّدًا فَقَدْ جَهِلَ
“When three children are born in anyones family and he does not name even one of them Muhammed then he has done an act of ignorance.”
[ATTRIBUTED TO IBN ABBAS رضي الله عنه; RECORDED IN AL KABEER BY TABARANI, AL KAAMIL BY IBN DI, CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN DA’EEF AL JAAMI 5880]
مَنْ وُلِدَ لَهُ مَوْلُوْدٌ فَسَمَّاهُ مُحَمَّدًا تَبَرُّكًا بِهِ كَانَ هُوَ وَمَوْلُوْدُهُ فِي الْجَنَّةِ
“When a child is born in someone’s family and he names him Muhammed for the sake of receiving blessings then both he and his child will be in paradise.”
[RECORDED BY IBN BUKAIR IN THE SECTION ON, “THE VIRTUES OF THE ONE WHO HAS THE NAME AHMED AND MUHAMMAD” 1:58, CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN AD-DA’EEFAH 171]
ثَلَاثَةٌ يَزِدْنَ فِي قُوَّةِ الْبَصَرِ
اَلنَّظْرُ إِلَى اَلْخُضْرَةِ وَإِلَى الْمَاءِ الْجَارِيْ وَإِلَى الْوَجْهِ الْحَسَنِ
اَلنَّظْرُ إِلَى اَلْخُضْرَةِ وَإِلَى الْمَاءِ الْجَارِيْ وَإِلَى الْوَجْهِ الْحَسَنِ
“Three things increase the strength of the eyes – looking at greenery, flowing water and towards a beautiful face.”
[QUOTED BY IBN AL-JAUZI IN AL- MAUZUAAT 1:163; CLASSIFIED BY ALBANI AS MAUZU (FABRICATED) IN AD-DA’EEFAH 134]
وُكِّلَ بِالشَّمْسِ تِسْعَةُ أَمْلَاكٍ يَرْمُوْنَهَا بِالثَّلْجِ كُلَّ يَوْمٍ
وَ لَوْلَا ذَلِكَ مَا أَتَتْ عَلَى شَيْءٍ إِلَّا أَحْرَقَتْهُ
وَ لَوْلَا ذَلِكَ مَا أَتَتْ عَلَى شَيْءٍ إِلَّا أَحْرَقَتْهُ
“Nine angels have been fixed which throw ice continuously at the sun. If there were not to do so then it (i.e. the sunlight) would not fall on anything without burning it.”
[ATTRIBUTED TO ABU UMAMAH رضي الله عنه; RECORDED IN AL KABEER BY TABARANI, CLASIFIED AS MAUZU (FABRICTED) BY ALBANI IN DA’EEF AL JAAMI 6128]
حُبُّ الْهِرَّةِ مِنَ الْإِيْمَانِ
“Loving the cat is a part of Imaan.”
[MAUZU (FABRICATED), RECORDED IN TAZKIRAT-UL- MAUZUAAT LIL FATNI, VOL 1 PAGE 28]
رَأَيْتُ رَبِّي بِمِنًى يَوْمَ النَّفَرِ عَلَى جَمَلٍ أَزْرَقَ عَلَيْهِ جُبَّةُ صَوْفٍ أَمَامَ النَّاسِ
“I saw my Lord in front of people in Mina on the Day of Nafr on a blue camel in a tunic of wool.”
[MAUZU (FABRICATED) “LA ASLA LAHU” (ITS CHAIN OF NARRATORS DOES NOT EXIST!) RECORDED IN AL- MAUZUAAT LIL-FATNI VOL1 PAGE 39]
سَمِعْتُ اللهَ مِنْ فَوْقِ الْعَرْشِ يَقُوْلُ لِشَيْءٍ كُنْ
فَلَا تَبلُغُ (الْكَافُ) (النُّوْنَ) إِلَّا يَكُوْنُ الَّذِيْ يَكُوْنُ
فَلَا تَبلُغُ (الْكَافُ) (النُّوْنَ) إِلَّا يَكُوْنُ الَّذِيْ يَكُوْنُ
“I heard Allah from above the Arsh saying for something كُنْ “Be” and the كُ (alphabet) did not reach the نْ (alphabet) and that thing which had to happen happens.
[MAUZU (FABRICATED) WITHOUT DOUBT, RECORDED IN TAZKIRAT-UL-MAUZUAAT LIL- FATNI VOL1: PG 41]
كُلُّ بِدْعَةٍ ضَلَالَةٍ إِلَّا بِدْعَةٌ فِي عِبَادَةٍ
“All innovations (Bidah) are deviation except the innovations in Ibadah (worship).”
[IN IT IS A NARRTOR “HAITHAM” WHO IS “KAZZAB” (COMPULSIVE LIAR) AND ANOTHER NARRATOR, “NAQQASH” IS “MUTAHAMUN” (WHO IS BLAMED BY MUHADITHEEN) RECORDED IN TAZKIRAT-UL-MAUZUAAT LIL-FATNI, VOL 1 PAGE NO 69]
مَنْ تَعَلَّمَ بَابًا مِنَ الْعِلْمِ لِيُعلِّمَهُ النَّاسَ ابْتِغَاءَ وَجْهِ اللهِ
أَعْطَاهُ اللهُ أَجْرَ سَبْعِيْنَ نَبِيًّا
أَعْطَاهُ اللهُ أَجْرَ سَبْعِيْنَ نَبِيًّا
“Whoever learns a single portion of knowledge so that he may teach people for the pleasure of Allah – Allah will give him the reward of 70 prophets.”
[FROM VARIOUS STATEMENTS WE KNOW THAT IN IT IS A NARRATOR “AL-JAARUD BIN YAZEED” IS “KAZZAB” (COMPULSIVE LIAR) OR “GAIR SIKAH” (NOT RELIABLE) OR “LAISA BI SHAI’IN” (NOT WORTHY OF EVEN BEING CONSIDERED) OR “MATROOK” (ABANDONED).
RECORDED IN TAZKIRAAT-UL-MAUZUAAT LIL-FATNI VOL1: PG 90]
RECORDED IN TAZKIRAAT-UL-MAUZUAAT LIL-FATNI VOL1: PG 90]
مَنْ أَعَانَ تَارِكَ الصَّلَاةِ بِلُقْمَةٍ فَكَأَنَّمَا أَعَانَ عَلَى قَتْلِ الْأَنْبِيَاءِ كُلِّهِمْ
“Whoever helps the one who has left salah with a morsel of food it is as if he has help in the murder of all the Prophets.”
[MAUZU, RECORDED IN TAZKIRAT-UL-MAUZUAAT LIL-FATNI VOL 1: PG 266]
مَنْ لَّمْ يَكُنْ عِنْدَهُ صَدَقَةٌ فَلْيَلْعَنِ الْيَهُوْدَ
“Whoever does not have money to do Sadaqa then he should curse the Jews.”
[RECORDED IN TAAREEKH-E-BAGHDAD, CLASSIFIED AS “MAUZU” (FABRICATED) BY ALBANI IN AD-DA’EEFAH:104]
إِنَّ اللهَ تَعَالَى لَا يُعَذِّبُ حِسَانَ الوُجُوْهِ سُوْدَ الحَدَقِ .
“Indeed Allah will not punish the ones with beautiful faces with the blackening of the face.”
[RECORDED IN AD-DAILMEE, CLASSIFIED AS “MAUZU” (FABRICATED) BY ALBANI IN AD-DA’EEFAH 130.
THIS HADITH OPPOSES WHAT HAS COME IN SHARIAH, THAT RECOMPENSATION IS ACCORDING TO THE DEEDS WHAT A PERSON DOES AND ACCORDING TO HIS ACTIONS. PROPHET MUHAMMED صَلىَّ اللهُ عَلَيْهِ وَسَلَّمَ HAS INDICATED THIS IN HIS SAYING,
THIS HADITH OPPOSES WHAT HAS COME IN SHARIAH, THAT RECOMPENSATION IS ACCORDING TO THE DEEDS WHAT A PERSON DOES AND ACCORDING TO HIS ACTIONS. PROPHET MUHAMMED صَلىَّ اللهُ عَلَيْهِ وَسَلَّمَ HAS INDICATED THIS IN HIS SAYING,
إِنَّ اللهَ لَايَنْظُرُ إِلَى أَجْسَادِكُمْ وَلَا إِلَى صُوَرِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوْبِكُمْ وَأَعْمَالِكُمْ
“ALLAH DOES NOT LOOK AT YOUR BODIES NOR TOWARDS YOUR FACES, RATHER ALLAH LOOKS AT YOUR HEARTS AND AT YOUR DEEDS” – SAHEEH MUSLIM]
مَنْ حَجَّ حِجَّةَ الْإِسْلَامِ وَزَارَ قَبْرِيْ
وَغَزَا غَزْوَةً وَصَلَّى عَلَيَّ فِي اَلْقُدْسِ
لَمْ يَسْأَلْهُ اللهُ فِيْمَا افْتَرَضَ عَلَيْهِ
وَغَزَا غَزْوَةً وَصَلَّى عَلَيَّ فِي اَلْقُدْسِ
لَمْ يَسْأَلْهُ اللهُ فِيْمَا افْتَرَضَ عَلَيْهِ
“Whoever does Hajj which has been ordained in Islam and visited my grave and he participated in a battle and sent Darood on me from Baitul Maqdis then Allah will not ask him about the “Faraid” (compulsory things)
[RECORDED BY SAKHAWI IN “AL KAWLUL BADEE”, CLASSIFIED AS “MAUZU” (FABRICATED) BY ALBANI IN AD-DA’EEFAH: 204]
مَنْ تَزَوَّجَ قَبْلَ أَنْ يَّحُجَّ فَقَدْ بَدَأَ بِالْمَعْصِيَّةِ
“Whoever marries before he does Hajj then he has started disobedience.”
[NARRATED BY IBN ADI, CLASSIFIED BY ALBANI AS “MAUZU” (FABRICATED) IN AD-DA’EEFAH, 222]
مَنْ أَكَلَ مَعَ مَغْفُوْرٍ لَهُ غُفِرَ لَهُ
“Whoever eats with someone who has been forgiven then he is also forgiven.”
[TAFSEER IBN KATHIR IN THE COMMENTARY OF SURAH AT-TAHREEM 66:10 AND IBN KATHEER HAS MENTIONED “لَا أَصْلَ لَهُ” (IT DOES NOT HAVE ANY ORIGIN); ALBANI SAYS, “KAZIB” (LIE) IN AD-DA’EEFAH: 315]
شَاوِرُوْهُنَّ - يَعْنِي النِّسَاءَ – وَخَالِفُوْهُنَّ
“Consult them – i.e. women – and oppose them.”
[RECORDED BY SUYOOTI IN “AL-LA’AALI” AND BY ASKARI IN “AL AMSAAL” WHERE HE HAS ATTRIBUTED IT TO UMAR رضي الله عنه. CLASSIFIED AS “لَا أَصْلَ لَهُ مَرْفُوْعًا وَضَعِيْفٌ مَوْقُوْفًا “(IT DOES NOT HAVE ANY BASIS AS A MARFU HADITH I.E. AS A SAYING OF THE PROPHET صَلىَّ اللهُ عَلَيْهِ وَسَلَّمَ, AS A SAYING OF UMAR رَضِيَ اللهُ عَنْهُ ALSO IT IS DA’EEF) BY ALBANI IN AD-DA’EEFAH 430]
لَوْ اِعْتَقَدَ أَحَدُكُمْ بِحَجَرٍ لَنَفَعَهُ
“If one of you puts his belief on a stone then even the stone will benefit him.”
[RECORDED BY SHAYKH AL QADRI IN “MAUZU’AAT”; CLASSIFIED AS MAUZU (FABRICATED) BY ALBANI IN AD-DA’EEFAH 450]
مَنْ قَرَأَ رُبْعَ الْقُرْآنِ فَقَدْ أُوْتِيَ رُبُعُ النُّبُوَّةِ
وَمَنْ قَرَأَ ثُلُثَ الْقًرْآنِ فَقَدْ أُوْتِيَ ثُلُثَ النُّبُوَّةِ
وَمَنْ قَرَأَ ثُلُثَي الْقُرْآنِ فَقَدْ أُوْتِيَ ثُلُثَيِ النُّبُوَّةِ
وَمَنْ قَرَأَ الْقُرْآنَ فَقَدْ أُوْتِيَ النُّبُوَّةَ .
وَمَنْ قَرَأَ ثُلُثَ الْقًرْآنِ فَقَدْ أُوْتِيَ ثُلُثَ النُّبُوَّةِ
وَمَنْ قَرَأَ ثُلُثَي الْقُرْآنِ فَقَدْ أُوْتِيَ ثُلُثَيِ النُّبُوَّةِ
وَمَنْ قَرَأَ الْقُرْآنَ فَقَدْ أُوْتِيَ النُّبُوَّةَ .
“Whoever reads one-fourth (1/4) of the Qur’an he has been given one-fourth of prophethood. Whoever reads one-third (1/3) of the Qur’an he has been given one-third of prophethood. Whoever reads two-third (2/3) of the Qur’an he has been given two-third of prophethood. Whoever reads the full Qur’an he has been given prophethood.
[RECORDED BY ABU BAKR AL–AAJRI IN “AADAAB HAMLATIL QUR’AN”; CLASSIFIED AS MAUZU (FABRICATED) BY ALBANI IN AD-DA’EEFAH 476]
مَنْ شَمَّ الْوَرَدَ الْأَحْمَرَ وَلَمْ يُصَلِّ عَلَيَّ فَقَدْ جَفَانِيْ
“Whoever smelled a red rose and did not send Darood on me then he has treated me harshly.”
[RECORDED IN “NUZHATUL MAJALIS” BY ABDUR RAHMAN AS SAFURI, SUYUTI HAS MENTIONED THIS HADITH IN, “ZAIL AL-AHADEETH AL-MAUZOO’AA”; CLASSIFIED AS MAUZU (FABRICATED) BY ALBANI IN AD-DA’EEFAH 537]
يَكُوْنُ فِيْ أُمَّتِيْ رَجُلٌ يُقَالُ لَهُ مُحَمَّدُ بْنُ إِدْرِيْسَ أَضَرُّ عَلَى أُمَّتِي مِنْ إِبْلِيْسَ
وَيَكُوْنُ فِي أُمَّتِيْ رَجُلٌ يُقَالُ لَهُ أَبُوْ حَنِيْفَةَ هُوَ سِرَاجُ أُمَّتِي
وَيَكُوْنُ فِي أُمَّتِيْ رَجُلٌ يُقَالُ لَهُ أَبُوْ حَنِيْفَةَ هُوَ سِرَاجُ أُمَّتِي
“In my Ummah there will be a man who will be called Muhammed ibn Idrees – he will be more harmful for my Ummah than Iblees. And there will be in my Ummah a man who will be called Abu Hanifa – he will be the lamp of my Ummah.”
[RECORDED BY IBN JAWZI IN “MAUZO’AAT”; CLASSIFIED AS MAUZU (FABRICATED) BY ALBANI IN AD-DA’EEFAH 570]
إِنَّ اللهَ عَزَّ وَجَلَّ لَمَّا قَضَى خَلْقَهُ واسْتَلْقَى
وَوَضَعَ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى
وَقَالَ لَا يَنْبَغِيْ لِأَحَدٍ مِّنْ خَلْقِهِ أَنْ يَّفْعَلَ هَذَا
وَوَضَعَ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى
وَقَالَ لَا يَنْبَغِيْ لِأَحَدٍ مِّنْ خَلْقِهِ أَنْ يَّفْعَلَ هَذَا
“When Allah intended to create all things he lay on his back and placed his one leg on the other and said, “It is not appropriate for any of my creation to do like this.”
[RECORDED BY ABU NASR AL GAAZI IN A SECTION OF “AL-MAALI”; CLASSIFIED AS MUNKAR JIDDAN (STRONGLY REJECTED) BY ALBANI IN AD-DA’EEFAH 755.
FROM THE WEAKNESS OF THIS HADITH IS THAT UBADAH IBN TAMEEM HAS NARRATED FROM HIS UNCLE WITH A SAHEEH SANAD THAT HE SAW THE PROPHET صَلىَّ اللهُ عَلَيْهِ وَسَلَّمَ LYING ON HIS BACK AND HE HAD KEPT HIS ONE LEG ON ANOTHER- RECORDED IN SAHEEH BUKHARI]
FROM THE WEAKNESS OF THIS HADITH IS THAT UBADAH IBN TAMEEM HAS NARRATED FROM HIS UNCLE WITH A SAHEEH SANAD THAT HE SAW THE PROPHET صَلىَّ اللهُ عَلَيْهِ وَسَلَّمَ LYING ON HIS BACK AND HE HAD KEPT HIS ONE LEG ON ANOTHER- RECORDED IN SAHEEH BUKHARI]
خُلِقَ الْوَرَدُ الْأَحْمَرُ مِنْ عَرَقِ جِبْرِيْلَ لَيْلَةَ الْمِعْرَاجِ
وَخُلِقَ الْوَرَدُ الْأَبْيَضُ مِنْ عَرَقِي
وَخُلِقَ الْوَرَدُ الْأَصْفَرُ مِنْ عَرَقِ البُرَاقِ
وَخُلِقَ الْوَرَدُ الْأَبْيَضُ مِنْ عَرَقِي
وَخُلِقَ الْوَرَدُ الْأَصْفَرُ مِنْ عَرَقِ البُرَاقِ
“On night of Miraj from the sweat of Jibrael the red rose was made. And from my sweat the white rose was made. And from the sweat of the Buraaq[3] the yellow rose was made.”
[RECORDED IN IBN ASAKIR; CLASSIFIED AS MAUZU (FABRICATED) BY ALBANI IN AD-DA’EEFAH 767]
مَنْ حَفِظَ عَلَى أُمَّتِيْ حَدِيْثًا وَاحِدًا كَانَ لَهُ أَجْرُ أَحَدٍ وَّسَبْعِيْنَ نَبِيًا صِدِّيْقًا
“Whoever learns one Hadith for my Ummah, he will get the reward of seventy one truthful prophets”
[CHECKED BY HAAFIZ ADH-DHAHABI IN “TAZKIRATUL HUFFAAZ”; CLASSIFIED AS BAATIL (FALSE) BY ALBANI IN AD-DA’EEFAH 1174]
لَا يَدْخُلُ وَلَدُ الزِّنَا الْجَنَّةَ وَلَا شَيْءٌ مِنْ نَّسْلِهِ إِلَى سَبْعَةِ آَبَاءٍ .
“The child who is born out of adultery will not enter into Paradise and nobody from his linage will enter into Paradise until seven generations”
[RECORDED IN AL AWSAT BY AL TABARANI; CLASSIFIED BY ALBANI AS BAATIL (FALSE) IN AD-DA’EEFAH 1287]
[1] All References from Saheeh Bukhari are from the English translation by Muhammed Mohsin Khan (9 volumes) printed by Kitaab Bhavan also available on the internet atwww.islamsmessage.com
[2] All References from Saheeh Muslim are from the English translation by Abdul Hamid Siddiqi (4 volumes with continuous numbering) printed by Kitaab Bhavan also available on the internet at www.islamsmessage.com
[3] The creature which transported the messenger of Allah صَلىَّ اللهُ عَلَيْهِ وَسَلَّمَ on the night of Miraj
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